俱舍論記 15.101

15.101

「欲非色善至捨復云何」者，此下第五捨諸非色。問：欲界非色善法，及餘一切三界非色染法，捨復云何？上來文勢正明捨善、惡、中，復作斯問，義便並明。色、無色界非色善法，捨定戒中義便已明，故此不問。問：何故不問捨無記法？解云：餘善、染法是善、惡色同流類故，所以別問。餘無記法非流類故，所以不問。

Regarding 'As for non-material wholesome [dharmas] of the desire realm... how moreover are they relinquished?': below this is the fifth section, relinquishing non-material [dharmas]. Question: How moreover are non-material wholesome dharmas of the desire realm, and all remaining non-material defiled dharmas of the three realms, relinquished? The momentum of the text above directly explained the relinquishment of wholesome, unwholesome, and intermediary; posing this question again takes the opportunity to explain them together. The non-material wholesome dharmas of the form and formless realms were already explained by implication in [the section on] relinquishing dhyāna vows, so they are not asked about here. Question: Why is the relinquishment of non-defined (avyākṛta) dharmas not asked about? Explanation: The remaining wholesome and defiled dharmas are of the same category as wholesome and unwholesome form; therefore they are specifically asked about. The remaining non-defined dharmas are not of the same category; therefore they are not asked about.