俱舍論記 15.14

15.14

「諸有獲得至有異不」者，此即第二明有情支、因。問：諸有獲得律儀、不律儀，從一切有情，從一切身、語七支，從一切上、中、下因有異不？又解：律儀、不律儀從一切有情發，而支、因有異不？

"For all those who obtain […] is there a distinction or not?": this is the second section, explaining sentient beings, branches, and causes. Question: For all those who obtain discipline or non-discipline, from all sentient beings, from all seven bodily and vocal branches, and from all superior, middling, and inferior causes, is there a distinction or not? Another explanation: Discipline and non-discipline are generated from all sentient beings, but is there a distinction regarding the branches and causes or not?