俱舍論記 15.153

15.153

三「所緣順受至受所緣故」者，謂一切境是受所緣。此所緣境順能緣受，名所緣順受。如契經說：眼見色已，意識唯受於色，不受緣色之貪。又解：眼見色，謂眼眼。見色已，謂意識。餘解如前。乃至法境應知亦爾，正取六境，不受色貪。同文故來。

Regarding the third, 'Conforming to feeling by object of cognition, up to because it feels the object of cognition': it means that all cognitive objects are the objects of cognition of feeling. These objects of cognition conform to the feeling that takes them as objects, and are therefore called conforming to feeling by object of cognition. As the sūtra says: 'Having seen form with the eye, mental consciousness feels only the form, and does not feel the craving that takes form as its object.' Another explanation: 'The eye sees form' refers to the visual faculty. 'Having seen form' refers to mental consciousness. The rest of the explanation is as before. It should be understood that it is the same up to the object of dharmas; it specifically apprehends the six objects and does not feel the craving for form. It is cited because the wording corresponds.