俱舍論記 15.164

15.164

「譬喻者說至亦有二種」者，釋第四句。譬喻者說業有四句：第一句有業於三時定異熟不定，謂順現等三非定得異熟。此中有三：一於現時定異熟不定、二於生時定異熟不定、三於後時定異熟不定。此家意說：業時定異熟不定者，謂於三時定異熟不定。若於此時受，即受；若於此時不受，畢竟不受。第二句有業於異熟定三時不定，謂不定業定得異熟。此中唯一，謂於異熟定時不定。第三句有業於時異熟俱定，謂順現等定得異熟。此中有三，一於現，時異熟俱定；二於生，時異熟俱定；三於後，時異熟俱定。第四句有業於時異熟俱不定，謂不定業非定得異熟。此中唯一，謂於時異熟俱不定。彼說諸業總有八種，謂現，生，後，不定四種，各有定、不定，故成八種。第一句三是定中不定，第二句一是不定中定，第三句三是定中定，第四句一是不定中不定。

"The Dārṣṭāntikas state … there are also two kinds": this explains the fourth line [of the verse]. The Dārṣṭāntikas state that karma has four alternatives: The first alternative is that there is karma whose time is determined but whose ripening is undetermined, meaning that the three [types]—to be experienced in the present life, and so forth—are not determined to obtain ripening. Within this, there are three [types]: 1. that whose ripening is undetermined [though] determined for the present time; 2. that whose ripening is undetermined [though] determined for the subsequent life's time; 3. that whose ripening is undetermined [though] determined for the time of lives after next. What this master means is: "karma whose time is determined but whose ripening is undetermined" means that it is determined to three times, yet its ripening is undetermined. If it is experienced at this time, it is experienced; if it is not experienced at this time, it is never experienced at all. The second alternative is that there is karma whose ripening is determined but whose time is undetermined, meaning undetermined karma that is determined to obtain ripening. Here there is only one [type], namely, that whose ripening is determined while its time is undetermined. The third alternative is that there is karma whose time and ripening are both determined, meaning [karma] to be experienced in the present life and so forth that is determined to obtain ripening. Here there are three [types]: 1. determined in both time and ripening in the present; 2. determined in both time and ripening in the subsequent life; 3. determined in both time and ripening in lives after next. The fourth alternative is that there is karma whose time and ripening are both undetermined, meaning undetermined karma that is not determined to obtain ripening. Here there is only one [type], namely, that whose time and ripening are both undetermined. They state that, in total, there are eight kinds of karma: the four kinds—present, subsequent, after next, and undetermined—each have determined and undetermined, thus making eight kinds. The three of the first alternative are undetermined among the determined; the one of the second alternative is determined among the undetermined; the three of the third alternative are determined among the determined; the one of the fourth alternative is undetermined among the undetermined.