俱舍論記 15.213

15.213

「謂依諂生至諂曲類故」者，此下別釋。謂依諂生身、語、意業，故契經中名為曲業。諂之與曲，類相似故，眼、目異名故。以諂釋曲，曲是因，業是果。業果從此曲因為名，故名曲業。故《正理》云實「曲謂見。故契經言：實曲者何？謂諸惡見。諂是彼類，故得曲名。從諂所生身、語、意業，曲為因故，果受因名，是故世尊說彼為曲。」所以得知諂發業者？如《婆沙》一百一十二廢立三不善根中云「六煩惱垢有時能發麁惡身、語二業，無餘四義。」

"That which arises dependent on deceit ... because they belong to the same category as crooked deceit": this below is the distinct explanation. Bodily, vocal, and mental karma that arise dependent on deceit are therefore called 'crooked karma' in the sūtras. Deceit and crookedness belong to similar categories, just as eye (yan) and eye (mu) are different names [for the same thing]. Explaining crookedness by deceit, crookedness is the cause and karma is the fruit. The fruit of karma takes its name from this cause of crookedness; hence it is called 'crooked karma.' Thus the Nyāyānusāra states: "The truly crooked refers to views. Hence the sūtra says: What is truly crooked? It refers to evil views. Deceit belongs to that category, and therefore obtains the name 'crooked.' Bodily, vocal, and mental karma produced from deceit have crookedness as their cause, so the fruit receives the name of the cause; therefore the World-Honoured One called them 'crooked.'" Whence do we know that deceit instigates karma? As fascicle 112 of the Mahāvibhāṣā states in establishing and dismissing the three unwholesome roots: "The six defilement-stains can sometimes instigate coarse, bad bodily and vocal karma, lacking the other four meanings."