俱舍論記 15.37

15.37

「於母等現身至具支不律儀」者，經部反責作等事難。又不律儀人於一生中無身二、語四，如何亦得具有七支？

Regarding the passage "As for the living body of one's mother and so forth... possessing all branches of non-restraint": the Sautrāntika raises an objection in turn regarding doing such deeds. Furthermore, for a person of non-restraint who throughout an entire lifetime does not commit two [deeds] of body and four of speech, how could they also obtain all seven branches?