俱舍論記 15.95

15.95

「一由受心至棄先所受」者，一由受心斷壞故捨，以此無表由受心得。謂先誓受善心、惡心，作是願言：恒於某時作善作惡。善如禮讚等，惡如捶打等。無表隨轉。要期未滿，本願當虧，忽在中途而懷追悔，捨本所受善、惡誓心，作是念言：我從今時棄先所受。無表便捨。本由受心得此無表，今捨受心無表亦捨。若捨受心捨離名捨，非將不成。若捨無表，將不成就說名為捨。又《正理》三十九云「一由受心斷壞故捨。謂先誓受：恒於某時敬禮制多及讚頌等。今作是念：後更不為。彼阿世耶從茲便息，由彼棄捨本意樂故。或復別作勢用增強，與先現行相違事業，本意樂息無表便斷。准《正理》文，受心中亦有作業，不說惡者，略而不論，或等字攝。然彼又說別作勢用增強事業，與先常行事業相違，本劣意樂爾時止息，無表便斷。得勝捨劣，與此論別。此中受心斷壞故捨，義當故捨。《婆沙》名意樂息，《雜心》名悕望止，名異義同。

"First, through the undertaking mind... discarding what was previously undertaken": First, abandonment through the breaking and cessation of the undertaking mind, because this non-informative karma is obtained through the undertaking mind. That is, having previously sworn with a wholesome mind or unwholesome mind, one made this vow: "I will constantly do good or do evil at a certain time"—wholesome like paying homage and praising, unwholesome like beating and striking. The non-informative karma continues accordingly. Before the period is completed, when the original vow is about to be compromised, if one suddenly conceives regret halfway through and abandons the original vowed wholesome or unwholesome mind, thinking: "From now on, I discard what was previously undertaken", the non-informative karma is then abandoned. Originally, this non-informative karma was obtained through the undertaking mind; now, by abandoning the undertaking mind, the non-informative karma is also abandoned. If it is abandoning the undertaking mind, parting with it is called abandonment, not that one is about to not possess it. If it is abandoning non-informative karma, being about to not possess it is called abandonment. Furthermore, Nyāyānusāra, fascicle 39, says: "First, abandonment through the breaking and cessation of the undertaking mind. That is, having previously sworn: 'I will constantly pay homage to caityas, praise them, and the like at a certain time', now one thinks: 'I will no longer do it later.' That intention (āśaya) ceases from this point, because one discards the original intention. Or again, by undertaking another activity whose force is stronger and which is contrary to the previously ongoing activity, the original intention ceases and the non-informative karma is broken." According to the text of the Nyāyānusāra, undertaking actions is also included within the undertaking mind; not mentioning evil is an abbreviation, or included under the word "and the like" (等). However, it also says that when one performs another activity whose force is stronger and which is contrary to the activity previously constantly practiced, the original inferior intention ceases at that time and the non-informative karma is broken. Attaining the superior and abandoning the inferior differs from this treatise. Here, abandonment through the breaking and cessation of the undertaking mind corresponds in meaning to intentional abandonment. The Mahāvibhāṣā calls it cessation of intention; the Saṃyuktābhidharmahṛdaya calls it cessation of expectation; the names differ, but the meaning is the same.