俱舍論記 16.165

16.165

「有餘師言至不成業道」者，敘異說。爾時亦有染心發言，由過輕故不成業道。故前文言語惡業道於語惡行不攝加行、後起及輕，是此師義。彼輪王時輕雜穢語，雖他領解非業道攝，不發無表。故《正理》云「有說：彼有嫁娶等言，雜穢語收，非業道攝。薄塵類故不引無表，非無無表可業道攝。」

Regarding "Other masters say ... they do not constitute courses of karma": Recounting a divergent opinion. At that time there are also utterances from a defiled mind, but because the offense is slight, they do not constitute courses of karma. Therefore the earlier text said that vocal unwholesome courses of karma do not subsume the preliminary, subsequent, and slight among vocal unwholesome actions; this is this master's opinion. The slight frivolous talk at the time of that cakravartin, although comprehended by others, is not subsumed under courses of karma, nor does it project non-revelation. Therefore the Nyāyānusāra says: "Some say: Their talk of marriage and the like is subsumed under frivolous talk, but not subsumed under courses of karma. Because it belongs to the category of slight defilement, it does not induce non-revelation; without non-revelation, how could it be subsumed under courses of karma?"