俱舍論記 16.36

16.36

「正見邪見至如何成善惡」者，問。如身、語業，若離殺等能利益他，可名善行。若殺生等能損惱他，可名惡行。正見、邪見性是推求唯在意識，既無故思欲於事中益他損他，如何成善、惡？

[On the question,] "Right view and wrong view [...] how do they constitute good and bad?": This is an inquiry. In the case of bodily and vocal actions, if one abstains from killing and so forth, one can benefit others, so they may be called good actions; if one kills living beings and so forth, one can harm and afflict others, so they may be called bad actions. Right view and wrong view are by nature deliberation and reside solely in the mental consciousness; since they lack intentional contemplation desiring in actual situations to benefit or harm others, how do they constitute good and bad?