俱舍論記 16.41

16.41

「且不善中至令遠離故」者，此下答。且不善中身惡業道，於身惡行不攝加行、後起，及餘不善身業，即是飲酒、或執、或打、或縛等事。或行殺等，闕緣不成。以加行等非麁顯故，不名業道。若身惡行令他有情或時失命，成殺業道。或時失財，成盜業道。或失妻、妾，邪婬業道。以失命等是麁顯故，說為業道。世尊為欲令遠離故。

[On the reply,] "First, among the unwholesome [...] in order that one might keep far away from them": Here follows the answer. First, among the unwholesome, bodily bad paths of karma do not subsume preparatory actions, subsequent actions, or other unwholesome bodily actions under bodily bad conduct—namely drinking alcohol, seizing, beating, or binding others, and the like; or undertaking killing and so forth where, lacking requisite conditions, the act is not accomplished. Because preparatory actions and the like are not coarse and manifest, they are not named paths of karma. If bodily bad conduct causes another sentient being to lose their life, it becomes the path of karma of killing; if to lose their wealth, it becomes the path of karma of theft; if to lose a wife or concubine, it becomes the path of karma of sexual misconduct. Because the loss of life and the like are coarse and manifest, they are spoken of as paths of karma; [and] the World-Honoured One [taught them] in order that one might keep far away from them.