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俱舍論記 16.86

俱舍論記 16.86

Language
Classical Chinese

16.86

「貪瞋等三至從貪等生」者,此下釋後兩句。問:前七業道有加行故,可得說言所有加行從三根生。貪、瞋、邪見既無加行,如何可說從三根生?

Regarding "The three, covetousness, malice, and so forth ... are born from covetousness and the like": Below this explains the latter two lines. Question: Since the prior seven paths of action have preparations, it can be said that all preparations are born from the three roots. Since covetousness, malice, and wrong view have no preparations, how can it be said that they are born from the three roots?

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