俱舍論記 16.85

16.85

「虛誑語等至加行從癡生」者，此明語四業道加行從三根生。語四業道所有加行從貪、嗔生，類前應說。《正理》云「虛誑語等從貪生者，如為財利、恭敬、名譽、濟己及親起四加行。從嗔生者，如為除怨、發憤、恚心起四加行（已上論文）。」別解語四從癡生者，然虛誑語所有加行從癡生者，如外道論作如是言：若人，或因戲笑、或因嫁女、或因娶婦、或對婬女、或對國王、或為救命、或為救財，作虛誑語皆無有罪。又因邪見，起虛誑語、起離間語、起麁惡語、起雜穢語，諸如是等所有加行，當知一切從癡所生。釋邪見名癡生，亦准前解。又諸吠陀，此云明，舊云韋陀，訛也。即是四吠陀論，及餘外道所有邪論，習學、傳授，謂言無罪。此等皆是雜穢語攝所有加行，從癡所生。上來明七不善業道所有加行從三根生。

Regarding "False speech and so forth ... preparations are born from delusion": This clarifies that the preparations of the four vocal paths of action are born from the three roots. All preparations of the four vocal paths of action born from covetousness and malice should be explained analogously to the previous. The Nyāyānusāra states: "That false speech and so forth are born from covetousness is, for example, initiating the four preparations for the sake of material profit, respect, renown, and rescuing oneself and relatives. That they are born from malice is, for example, initiating the four preparations to eliminate enemies, vent fury, or out of a resentful mind (end of treatise passage)." Specifically explaining that the four vocal [paths] are born from delusion: as for all preparations of false speech born from delusion, as non-Buddhist treatises state: if a person speaks falsely either for joke, or for marrying off a daughter, or for taking a wife, or before a courtesan, or before a king, or to save life, or to save property, it is entirely without fault. Furthermore, because of wrong view, initiating false speech, initiating divisive speech, initiating harsh speech, and initiating frivolous speech—all such preparations should be known as completely born from delusion. The explanation of wrong view being called born of delusion is also interpreted analogously to the previous. Furthermore, "Vedas" is translated here as "clarity" (ming); the old [transcription] "Weituo" was an error. That is, studying and transmitting the treatises of the four Vedas and all other heretical treatises of non-Buddhists, asserting that they are without fault. All these are subsumed under frivolous speech, and all their preparations are born from delusion. The above has clarified that all preparations of the seven unwholesome paths of action are born from the three roots.