俱舍論記 16.90

16.90

「謂遠離前至皆名後起」者，答。善業道是止善。離前不善三位，即是善業道三位。「且如」已下，指事別明三位。親教，梵云和上。從此以後至說四依，謂常乞食、樹下坐、著糞掃衣、食塵棄藥。及餘依前根本業道第二念已去，相續隨轉作諸表業、相續隨轉起無表業，皆名後起。餘文可知。

"Namely, distancing oneself from the previous … are all called subsequent action": this is the reply. Wholesome paths of action are wholesome through cessation. Distancing oneself from the three phases of the preceding unwholesome [karma] constitutes precisely the three phases of the wholesome paths of action. The phrase "Just as …" and following points to specific instances to individually explain the three phases. Upādhyāya is rendered in Sanskrit as *upādhyāya*. "From this point onward … to expounding the four resources": that is, constantly begging for food, sitting beneath a tree, wearing rags from a dust heap, and using fermented urine as medicine. As well as other actions based on the preceding fundamental path of action from the second thought-moment onward, continuing in conformity and performing various manifest actions, and continuing in conformity and producing non-manifest action, are all called subsequent action. The remaining text is understandable.