俱舍論疏 16.95

16.95

論「且如勤策至皆名從起」，指事釋也。親教，梵名和上。羯磨，此云辨事。四依，謂常乞食、樹下坐、著糞掃衣、食塵棄藥。及餘依前根本隨轉起作、持等表業及無表業，皆名後起。

The Śāstra [states], from "Now, as for a novice" up to "all are named subsequent arising": this explains by pointing to the concrete matter. "Preceptor" is called upādhyāya in Sanskrit. Karmavācanā is translated here as "carrying out the affair." The four resources are: always begging for food, sitting under trees, wearing rag robes, and using fermented urine as medicine. Furthermore, the rest of the manifest and non-manifest karma—such as performing actions, upholding precepts, and so forth—that arise and operate subsequently in reliance upon the earlier maula, are all called pṛṣṭha.