俱舍論記 17.44

17.44

「唯見行人至如惡趣故」者，答。躁動不定，不能堅執、不能深入，名愛行者。堅深不動，若能堅執、若能深入，名見行者。由斯理趣，非扇搋等能斷善根，愛行類故、如惡趣故。故《正理》云「唯見行人，非愛行者。諸見行者惡阿世耶極堅深故，彼惡意樂推求相續故名極堅，見遠隨入故名極深，以極堅深故能斷善。諸愛行者惡阿世耶極躁動故。

"Only one who operates through views, [not one who operates through passion,] because [the passion-practitioner is unstable] like the bad destinies": This is the answer. Being restless and unfixed, unable to hold firmly and unable to penetrate deeply, is called one who operates through passion. Being firm, deep, and immovable, capable of holding firmly and capable of penetrating deeply, is called one who operates through views. By this reasoning, ṣaṇḍhas and the like cannot sever the roots of good, because they belong to the class of passion-practitioners, just like [beings of] the bad destinies. Therefore the *Nyāyānusāra* says: "Only one who operates through views, not one who operates through passion. The evil intention (*āśaya*) of practitioners of views is extremely firm and deep: their evil intent investigates continuously, hence it is called 'extremely firm'; their view penetrates far and wide, hence it is called 'extremely deep'. Because it is extremely firm and deep, they can sever the roots of good. The evil intention of practitioners of passion is extremely restless."