俱舍論記 18.159

18.159

「有餘師說至業惑垢故」者，此即第二師。說戒有四種。一怖畏戒，於中有四：一怖衣、食，不活畏故；二怖世間，惡名畏故；三怖大眾，治罰畏故；四怖未來，惡趣畏故，受護尸羅。二希望戒，於中有五：一貪諸有、二貪勝位、三貪多財、四貪恭敬、五貪稱譽，受持淨戒。三順覺支戒，此戒能順七覺支故，名覺支戒。謂為求解脫涅槃及正見等八聖支故受持淨戒，此戒能順覺支。四清淨戒，謂無漏戒，彼能永離業惑垢故，名清淨戒。

"Other masters say ... because of the defilements of actions and afflictions": this is the second master. He says that morality has four kinds. First, morality of fear, which contains four: first, fear concerning clothing and food, because of the fear of lacking a livelihood; second, fear of the world, because of the fear of bad reputation; third, fear of the assembly, because of the fear of punishment; fourth, fear of the future, because of the fear of the evil destinies—one receives and protects śīla out of these. Second, morality of hope, which contains five: first, craving for existences; second, craving for superior rank; third, craving for great wealth; fourth, craving for respect; fifth, craving for praise—one receives and maintains pure morality out of these. Third, morality conforming to the factors of awakening: because this morality can conform to the seven factors of awakening, it is called the factor-of-awakening morality; that is, one receives and maintains pure morality in order to seek liberation, nirvāṇa, and the eight noble branches such as right view, so this morality conforms to the factors of awakening. Fourth, pure morality: that is, uncontaminated morality; because it can forever be free from the defilements of actions and afflictions, it is called pure morality.