俱舍論記 18.165

18.165

「前辨施福至就勝說修」者，此下第三明戒、修果。就中，一正明戒修果、二明梵福量果。此即第一正明戒、修果。戒以離繫為士用果，謂由持戒方證離繫，故以離繫為士用果。餘文可知。又《正理》云「如是持戒亦感大富。就勝說施，准例應知。」

Regarding "Having previously analysed the merit of giving... cultivation is stated in terms of what is pre-eminent": this is the third [section] below, clarifying the fruits of discipline and cultivation. Within this: first, directly clarifying the fruits of discipline and cultivation; second, clarifying the fruits of the measure of Brahmā-merit. This is the first, directly clarifying the fruits of discipline and cultivation. Discipline has disjunction as its virile fruit (puruṣakāra-phala), meaning that it is by upholding discipline that one realizes disjunction; hence disjunction is taken as its virile fruit. The rest of the text is clear. Furthermore, the Nyāyānusāra states: "Likewise, upholding discipline also induces great wealth. Giving is stated in terms of what is pre-eminent; by analogy one should understand this as well."