俱舍論記 18.29

18.29

「唯破羯磨至故亦言等」者，釋下兩句。通三洲者，有聖教故，及有出家弟子眾故。餘文可知。《正理論》云「於何時分容有破僧、破羯磨僧？從結界後，迄今亦有，至法未滅，破法輪僧，除六時分。」又《婆沙》一百一十六云「問：破羯磨僧、破法輪僧，有何差別？答：破羯磨者，謂一界內有二部僧，各各別住作布灑他、羯磨說戒。破法輪者，謂立異師、異道。如提婆達多言：我是大師，非沙門喬答摩。五法是道，非喬答摩所說八支聖道。」

"Splitting only the karmavācanā […] therefore it also says 'and so forth'" explains the latter two lines. 'Applies to three continents' because there are noble teachings and because there is an assembly of ordained disciples. The rest of the text is understandable. The Nyāyānusāra-śāstra says: "At what times can there be a schism in the Saṃgha, a schism in the Saṃgha of karmavācanā? From after the establishment of the boundary down to the present day, it can occur until the Dharma is extinguished; a schism in the Saṃgha of the wheel of Dharma is excluded at six times." Furthermore, the Vibhāṣā, fascicle 116, says: "Question: What is the difference between a schism of karmavācanā and a schism of the wheel of Dharma? Answer: A schism of karmavācanā means that within one boundary there are two divisions of the Saṃgha, each staying separately to perform poṣadha, karmavācanā, and recitation of the precepts. A schism of the wheel of Dharma means establishing another teacher and another path, as Devadatta said: 'I am the Great Teacher, not the śramaṇa Gautama. The five dharmas are the path, not the eightfold noble path taught by Gautama.'"