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俱舍論記 18.33

俱舍論記 18.33

Language
Classical Chinese

18.33

「且止傍論至害後無學無」者,此即第三明成逆緣。

Regarding "Let us set aside peripheral discussions [...] killing one who afterwards becomes an aśaikṣa is not": this is the third [section], clarifying the conditions that constitute an anantarya [sin].

English (machine translation) (machine translation)

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