俱舍論記 18.65

18.65

「頌曰至是五逆同類」者，言同類者是相似義。謂有於母阿羅漢尼，或於母及阿羅漢尼行極污染，謂非梵行，是名殺母同類業體。同於母所作罪業故，名同類業。或有殺害百大劫中住定菩薩，是名害父同類業體。菩薩恩深猶如父故，於彼造業名同類業。或殺學聖者，是殺阿羅漢同類業體，以學、無學同聖福田故，於彼造業名同類業。僧和合緣，謂資具等。若有侵奪僧和合緣，令僧離散，是名破僧同類業體。和合資緣與僧義等，於彼作業名同類業。或有破壞佛窣覩波，是名出佛身血同類業體。眾人恭敬此窣都波與佛相似，於彼造業名同類業。如是名為五逆同類。

Regarding the passage from "The verse says" up to "these are the analogues of the five heinous [sins]": the word "analogue" has the meaning of similarity. That is to say, if someone engages in extreme defilement—meaning unchaste conduct—with their mother who is an arhatī, or with their mother and an arhatī, this is called the substantial karma analogous to matricide. Because an offensive karma is committed against a mother, it is called an analogous karma. Or if someone slays a bodhisattva who has abided in certainty for a hundred great eons, this is called the substantial karma analogous to patricide. Because the bodhisattva’s kindness is profound like a father’s, committing karma against him is called an analogous karma. Or slaying a noble one in training is the substantial karma analogous to slaying an arhat, because those in training and those beyond training are equally noble fields of merit; committing karma against them is called an analogous karma. The conditions for Saṃgha concord refer to requisites and the like. If someone robs the conditions for Saṃgha concord, causing the Saṃgha to disperse, this is called the substantial karma analogous to causing a schism in the Saṃgha. Requisites for concord are equivalent in meaning to the Saṃgha; committing karma against them is called an analogous karma. Or if someone destroys a Buddha stupa, this is called the substantial karma analogous to shedding the blood of a Buddha's body. The veneration by the multitude for this stupa is similar to that for a Buddha; committing karma against it is called an analogous karma. Such are named the analogues of the five heinous [sins].