俱舍論記 19.126

19.126

「此中所言至或世間因」者，問。此中所言遍緣五部，為漸？為頓？若漸次緣，餘貪等惑亦應名遍行，以貪等惑緣五部故。若頓緣者，誰復普於欲界一切諸有漏法頓計為勝起於見取，能得清淨涅槃，或世間生天因起戒禁取？

"What is said here [...] or a worldly cause": Question: What is said here about 'universally taking the five categories as object'—is it gradual or simultaneous? If it takes them as objects gradually, the remaining defilements such as greed should also be called universal, because defilements such as greed take the five categories as objects. If it takes them as objects simultaneously, who could universally and simultaneously grasp all sāsrava dharmas of the desire realm as supreme and give rise to attachment to views, or as capable of attaining pure nirvāṇa, or as the worldly cause of birth in heaven and give rise to attachment to rules and rituals?