俱舍論記 19.156

19.156

「此據總說至及相違故」者，此下釋第五、第六句。所緣隨增，此據總說。若別分別，滅、道諦下六無漏緣惑，及苦、集下九上緣惑，於所緣境無隨增義。所以者何？滅、道無漏及上地境，一非見愛所攝受故，二與能緣惑相違故。此即標章。

As for "This is stated in general ... and because they are mutually contrary": Below this, lines five and six are explained. Increase through adherence to an object is stated in general here. If distinguished specifically, the six afflictions taking the uncontaminated as object under the truths of cessation and the path, and the nine afflictions taking upper realms as object under suffering and the origin, do not have the meaning of increasing through adherence to their objective sphere. Why is this? Because the uncontaminated [dharma] of cessation and the path, as well as the spheres of the upper stages, firstly, are not grasped as one's own by the view [of self] and craving, and secondly, are contrary to the afflictions that take them as objects. This sets forth the headings.