俱舍論記 19.168

19.168

「若爾貪求至何亦應然」者，難。若爾，貪求天上快樂及起我慢，此與施等亦不相違，貪、慢二種應亦無記。或貪天樂及起我慢，亦迷自事、非害有情，應名無記。或貪求天上快樂，現修施等及起我慢，迷自事故、非欲害他，應名無記。

As for "If so, craving to seek ... why should they also be so?": This is an objection. If so, craving to seek heavenly pleasure and giving rise to conceit regarding oneself are also not contrary to giving and the like, so craving and conceit should also be indeterminate. Or, craving heavenly bliss and giving rise to conceit regarding oneself are also only confused about one's own affairs and do not harm sentient beings, so they should be called indeterminate. Or, craving to seek heavenly pleasure, presently cultivating giving and the like, and giving rise to conceit regarding oneself are confused about one's own affairs and do not seek to harm others, so they should be called indeterminate.