俱舍論記 19.174

19.174

「論曰至亦無記根攝」者，釋初兩句。此國諸師說：無記根亦有三種，諸無記言通有覆無覆，謂諸有覆愛、癡及諸有覆無覆慧。於無覆中，下至異熟生，亦無記根攝。故《婆沙》一百五十六云「迦濕彌羅國毘婆沙師說：無記根有三，謂無記愛、慧、無明。無記愛者，謂色、無色界五部愛。無記慧者，謂有覆無記慧、無覆無記慧。有覆無記慧，謂欲界有身見、邊執見，及色、無色界五部染污慧。無覆無記慧，謂威儀路、工巧處、異熟生、變化心俱生慧。無記無明者，謂欲界有身見、邊執見相應無明，及色、無色界五部無明。」問：於無記中，何故此三別立為根？解云：根是因義。此三為因，生諸法勝，故立為根。愛是諸煩惱足，癡即遍與諸惑相應，慧能簡擇為眾導首。

[On the phrase] “The Treatise says: … are also subsumed under indeterminate roots”: This explains the first two lines. The masters of this country say: There are also three kinds of indeterminate roots. The term “indeterminate” (avyākṛta) runs through both obscured and non-obscured. That is to say, obscured craving and delusion, as well as obscured and non-obscured wisdom. Among the non-obscured, down to what is born of maturation (vipākaja), it is also subsumed under the indeterminate roots. Thus the Mahāvibhāṣā (fascicle 156) says: “The Vaibhāṣika masters of Kaśmīra state: The indeterminate roots are three: indeterminate craving, wisdom, and ignorance. Indeterminate craving refers to the craving belonging to the five classes of the form and formless realms. Indeterminate wisdom refers to obscured indeterminate wisdom and non-obscured indeterminate wisdom. Obscured indeterminate wisdom refers to the view of individuality (satkāya-dṛṣṭi) and extreme view (antagrāha-dṛṣṭi) of the desire realm, and the defiled wisdom of the five classes of the form and formless realms. Non-obscured indeterminate wisdom refers to the wisdom co-arising with minds of deportment (īryāpatha), crafts (śilpasthāna), born of maturation, and transformation (nirmāṇa). Indeterminate ignorance refers to the ignorance associated with the view of individuality and extreme view in the desire realm, and the ignorance of the five classes of the form and formless realms.” Question: Among the indeterminates, why are these three separately established as roots? Solution: “Root” has the meaning of cause. Because these three serve as superior causes in generating dharmas, they are established as roots. Craving is the basis of all afflictions, delusion is universally associated with all defilements, and wisdom is capable of discernment and serves as the foremost guide for the multitude.