俱舍論記 19.196

19.196

「對法諸師至契實義故」者，此第二本論諸師解四問記，即是六足、發智諸師。此解第一一向記者。若有問言：世尊是如來、應、正等覺耶？此問佛寶。所說法要是善說耶？問教法寶。諸弟子眾行妙行耶？此問僧寶。及五蘊無常耶？四諦善施設耶？皆應一向記，是如來、應、正等覺，是善說，是行妙行，皆無常，善施設，契合實義故。

On the passage from "The masters of Abhidharma" to "tallying with the actual meaning": here, the second part, the masters of the root treatise explain the four questions and answers; that is, the masters of the *Ṣaḍdharmaskandha* and the *Jñānaprasthāna*. This explains the first, the categorical answer: If one asks: "Is the World-Honoured One a Tathāgata, Arhat, and Samyaksambuddha?" this asks about the Buddha Jewel. "Is the essential Dharma taught well-spoken?" this asks about the Dharma Jewel of the teaching. "Do the community of disciples practice the sublime practice?" this asks about the Saṅgha Jewel. And: "Are the five skandhas impermanent? Are the four truths well established?" All should be answered categorically: He is a Tathāgata, Arhat, and Samyaksambuddha; it is well-spoken; they practice the sublime practice; they are all impermanent; they are well established; because this tallies with the actual meaning.