俱舍論記 19.68

19.68

「於劣謂勝至但名見取」者，釋劣謂勝，明見取。諸有漏法皆名為劣，聖所斷故。執此劣法為最勝者，總名見取。理不但執見以為勝法，亦執非見以為勝法。理實應立見等取名，略去等言但名見取。又《正理》云「或見勝故但舉見名，以見為初取餘法故（已上論文）。」言見取者，緣見起取。見之取故，名為見取，依主釋也。

Regarding "Regarding the inferior as superior... simply called adherence to views": Explaining regarding the inferior as superior, it clarifies adherence to views (dṛṣṭiparāmarśa). All sāsrava dharmas are called inferior because they are abandoned by the Aryas. Grasping these inferior dharmas as supreme is collectively called adherence to views. In principle, one not only grasps views as superior dharmas, but also grasps non-views as superior dharmas. In reality, it should be designated 'adherence to views and other dharmas', but omitting the word 'etc.', it is simply called adherence to views. The Nyāyānusāra also states: "Or because views are primary, it only mentions the name 'view', because taking views as the foremost, it adheres to the other dharmas" (end of text from the treatise). Speaking of adherence to views: one gives rise to adherence regarding views. The adherence of views, hence called adherence to views, is a tatpuruṣa compound.