俱舍論記 2.8

2.8

「境界有對至境界有對」者，十二界，謂五根、七心界全及法界一分相應諸有境法，為色等境之所拘礙故，名境界有對。《施設論》，即六足中一稱也，大迦多延那造。引彼水陸、晝夜二對，可知。畢舍遮，唐言食血肉，鬼之異名。室獸摩羅，傍生類也，形如壁𮓶，小者二丈，大者乃至百尺。

"Cognitive-field resistance ... cognitive-field resistance" refers to the twelve realms: the five sense-faculties, the seven consciousness realms in full, and all dharmas possessing cognitive objects that are associated with a part of the dharma-realm. Because they are restricted by cognitive fields such as visible form, they are named "possessing cognitive-field resistance". The Prajñaptiśāstra is one title among the six pādas [of the Abhidharma], composed by Mahākātyāyana. Citing its two pairs of water-land and day-night can be understood. A piśāca, rendered into the Tang language as "eater of blood and flesh," is another name for a ghost (preta). A śiśumāra is a type of beast (tiryag-yoni), shaped like a gecko; the small ones are twenty feet long, and the large ones reach even a hundred feet.