俱舍論記 20.24

20.24

「尊者妙音至不名離染」者，此即第二師。音聲妙故名曰妙音。梵云懼沙，舊云瞿沙，訛也。彼作是說：由不相應中別有一類世相不同，三世有異。諸有為法一一有三，隨在何世，一顯二隱，一正顯者名為正合，餘二雖隱而非體無，故亦名為不離彼相。又解：相有用時名合。相雖無用，而隨於法其體非無，故言而不名離。如人正染一妻室時一貪有用，於餘姬媵雖有貪無用，不名離貪，恒隨行故。

Regarding "Venerable Ghoṣaka ... is not called free from passion": this is the second master. Because his voice was wondrous, he is called Ghoṣaka. In Sanskrit *Ghoṣa*; the old translation *qusha* was erroneous. He says: Due to a distinct class of temporal characteristics (lakṣaṇa) among the non-concomitant factors, there is distinction among the three periods of time. Each conditioned dharma has three [characteristics]. In whichever period it resides, one is manifested and two are latent. The one that is currently manifested is called 'directly joined with', while the other two, though latent, are not non-existent in substance, and therefore are also said to be 'not apart from that characteristic'. Another explanation: when the characteristic has an operation, it is called 'joined with'; although the characteristics have no operation [when latent], they accompany the dharma and their substance is not non-existent, hence he says 'and is not called apart from'. Just as when a man is currently impassioned with one wife, that single greed has an operation, while toward the other concubines, although greed exists, it has no operation, yet he is not called free from greed, because it constantly accompanies him.