俱舍論記 20.5

20.5

「論曰至流至後門」者，此略標釋。緣別法生名為自相，緣多法生名為共相。自相惑中相應無明，以必有故，略而不論。事雖有多，略有五種：一自性事、二所緣事、三所繫事、四所因事、五所攝事。此說第三所繫事也。第二句中未斷，如其所應流至後門。

On the passage from "The treatise says" to "flows to the subsequent headings": this is a brief indication and explanation. That which arises by taking a distinct phenomenon as object is called a specific characteristic; that which arises by taking multiple phenomena as object is called a common characteristic. Concomitant ignorance among defilements of specific characteristics, because it is necessarily present, is omitted and not discussed. Although entities are manifold, there are five brief kinds: first, entity as intrinsic nature; second, entity as intentional object; third, entity as that which is bound; fourth, entity as cause; fifth, entity as subsumption. Here, it speaks of the third: entity as that which is bound. "Not abandoned" in the second line flows through to the subsequent headings as appropriate.