俱舍論記 20.99

20.99

「頌曰至以非能取故」者，此即頌答。又《婆沙》四十八云「問：諸煩惱垢何故不說為漏等耶？有作是說：彼亦說在欲漏等中。《品類足》說：云何欲漏；謂欲界，除無明，諸餘結、縛、隨眠、隨煩惱、纏，是名欲漏，乃至廣說。隨煩惱者，即煩惱垢。應作是說：煩惱垢麁不堅住故，不說漏等。不信、懈怠、放逸，亦由過輕微故，不說漏等。

Regarding "The verse states: [...] because they are not grasping": this is the answer in verse. Furthermore, the *Mahāvibhāṣā*, fascicle forty-eight, says: "Question: Why are the impurities of defilement (kleśamala) not spoken of as outflows and the like? Some say: They are also spoken of within the sensual outflow (kāmāsrava) and the like. The *Prakaraṇapāda* states: 'What is the sensual outflow? It refers to, in the desire realm, excluding ignorance, all remaining fetters, bonds, anuśayas, secondary defilements (upakleśa), and entanglements; this is called the sensual outflow,' and so on at length. 'Secondary defilements' means the impurities of defilement. It should be said: because the impurities of defilement are coarse and not stable, they are not called outflows and the like. Lack of faith, indolence, and heedlessness are also, because their faults are slight, not called outflows and the like."