俱舍論記 21.148

21.148

「何緣不還至總集為一」者，此即第五明遍知集處。如文可解。又《正理》云「所言集者是合一義。若於無色分離染故得預流果，全離染故得阿羅漢果。若於欲界分離染故得一來果，全離染故得不還果；若於色界分離、全離俱不得果，唯於二處具足二緣，謂得果時亦即越界。故阿羅漢及不還果，集所得斷立一遍知，爾時總起一味得故。餘二果時得雖一味，而未越界；色愛盡時雖是越界，無一味得，故於彼位不集遍知，要具二緣方總集故。」解云：言一味得者，謂一類得，非是一得。若於向位隨對治道勝劣不同，得隨彼道有多勝劣。若至果位起一類勝得，得前所得替彼劣得。有古德說：依《雜心論》，得果之時法分一得得、類分一得得，故四諦無為但一得得。此義不然。言一得者，謂一類得。

"[For what reason does the non-returner]... gather [abandonments] collectively into one?": this is the fifth, explaining the points of collecting comprehensive knowledge. This can be understood according to the text. Furthermore, the *Nyāyānusāra* says: "What is meant by 'collecting' is the meaning of combining into one. If in the formless realm one attains the fruit of stream-enterer due to partial detachment, and the fruit of arhat due to complete detachment; if in the sensual realm one attains the fruit of once-returner due to partial detachment, and the fruit of non-return due to complete detachment; if in the form realm one does not obtain any fruit whether by partial detachment or complete detachment—it is only in two places that both of the two conditions are fully possessed: namely, when attaining the fruit, one also transcends the realm. Therefore, at the fruits of arhat and non-return, the abandonments obtained are gathered to establish a single comprehensive knowledge, because at that time an acquisition of uniform quality is collectively arisen. In the other two fruits, although the acquisition is of uniform quality, one has not yet transcended the realm; at the exhaustion of form-attachment, although there is realm-transcendence, there is no acquisition of uniform quality. Therefore, comprehensive knowledge is not gathered at that stage, because both conditions must be present before it is collectively gathered." Explanation: What is called an 'acquisition of uniform quality' means an acquisition of the same category, not a single acquisition. If in the candidate stage, following the differences in superiority and inferiority of the antidotal paths, the acquisitions have many superior and inferior [qualities] in accordance with that path. When reaching the fruit stage, one gives rise to a superior acquisition of the same category, obtaining what was previously acquired and replacing those inferior acquisitions. An ancient master said: Relying on the *Miśrakābhidharmahṛdaya*, at the time of attaining the fruit, the phenomenon-share is obtained by a single acquisition, and the category-share is obtained by a single acquisition, and so the unconditioned dharmas of the four truths are obtained by only a single acquisition. This meaning is incorrect. What is meant by 'a single acquisition' means an acquisition of the same category.