俱舍論疏 21.165

21.165

論「何緣不還至立一遍知」，自下半頌，第五明集遍知也。長行釋，如文可解。《婆沙》六十二云「復次要具二義處方總集遍知，一者於三界中隨越一界、二者於五趣四生中隨盡一種。得初二果，二義俱闕。離色染時，有一闕一。得不還果時，二義無闕，一越欲界、二盡人趣胎生。得阿羅漢果時，亦具二義，一越無色界、二盡天趣化生。」《正理論》云「所言集者，是合一義。若於無色分離染故得預流果，全離染故得阿羅漢果。分謂見道，全兼修道。若於欲界分離染故得一來果，全離染故得不還果（分離，謂修道六品。全離，謂修道九品也）。若於色界分離、全離，俱不得果，唯於二處具足二緣，謂得果時亦即越界。故阿羅漢及不還果，集所得斷立一遍知，爾時總起一味得故。餘二果時得雖一味，而未越界；色愛盡時雖是越界，無一味得，故於彼位不集遍知，要具二緣方總集故。」

On the Śāstra's text, "For what reason does the non-returner... establish a single parijñā?": From here, half a verse presents the fifth [topic], explaining the aggregation of parijñā. The prose explanation can be understood from the text. The Vibhāṣā, fascicle sixty-two, says: "Furthermore, it is only where two conditions are fulfilled that one can aggregate parijñā in total: first, surpassing any one realm among the three realms; second, exhausting any one kind among the five destinies and four modes of birth. When obtaining the first two fruits, both conditions are lacking. When detaching from the defilement of the form realm, one condition is fulfilled while one is lacking. When obtaining the fruit of non-returner, neither condition is lacking: first, one surpasses the desire realm; second, one exhausts womb-birth in the human destiny. When obtaining the fruit of an arhat, both conditions are likewise fulfilled: first, one surpasses the formless realm; second, one exhausts apparitional birth in the deva destiny." The Nyāyānusāra says: "That which is spoken of as 'aggregating' has the meaning of uniting into one. If, through partial detachment from the defilements of the formless realm, one obtains the fruit of stream-enterer, then through complete detachment from defilement, one obtains the fruit of an arhat. 'Partial' refers to the path of seeing; 'complete' also encompasses the path of cultivation. If, through partial detachment from the defilements of the desire realm, one obtains the fruit of once-returner, then through complete detachment from defilement, one obtains the fruit of non-returner. (Partial detachment refers to the six grades of the path of cultivation; complete detachment refers to the nine grades of the path of cultivation.) If one partially or completely detaches from the form realm, in neither case does one obtain a fruit. Only in two places are the two conditions fully complete, meaning that when one obtains a fruit, one also immediately surpasses a realm. Therefore, for an arhat and a non-returner, their acquired cessations are aggregated and established as a single parijñā, because at that time they collectively give rise to an acquisition of a single flavor. At the time of the other two fruits, although the acquisition is of a single flavor, they have not yet surpassed a realm; at the exhaustion of attachment to form, although there is the surpassing of a realm, there is no acquisition of a single flavor. Therefore, in those positions parijñā is not aggregated, because both conditions must be fulfilled before one can aggregate in total."