俱舍論記 21.27

21.27

「隨眠既己說至煩惱垢攝者」者，此即第四明隨煩惱。略釋頌者，蘊，簡無為。行，簡色等四蘊。心所，簡行蘊中不相應行。染，簡心所中善、無記。此餘，簡染中本惑，謂此本惑餘。隨煩惱，標名。將釋隨惑，先解本惑。此諸根本煩惱，亦名隨煩惱，以皆隨心為惱亂事故。復有此本惑餘，異諸本煩惱，染污心所蘊所攝，隨煩惱起故，亦名隨煩惱。不名煩惱，非根本故。廣列彼隨煩惱相，如《法蘊足論》第九卷〈雜事品〉中說。復次當略論十纏攝者，六煩惱垢攝者。

Regarding 'The latent dispositions having already been explained... included in the defilements of affliction', this is the fourth [section], explaining the secondary afflictions. Briefly explaining the verse: 'aggregates' excludes the unconditioned. 'Formations' excludes the four aggregates of form and so on. 'Mental factors' excludes non-associated formations within the aggregate of formations. 'Defiled' excludes the wholesome and indeterminate among mental factors. 'Other than these' excludes the root afflictions among defilements, meaning other than these root afflictions. 'Secondary affliction' indicates the name. About to explain the secondary afflictions, the root afflictions are first explained. These root afflictions are also named secondary afflictions, because they all torment and disturb following the mind. Furthermore, there are others besides these root afflictions, distinct from the root afflictions, subsumed under the aggregate of defiled mental factors, which are also named secondary afflictions because they arise in conformity with afflictions. They are not called afflictions because they are not root ones. The characteristics of those secondary afflictions are listed extensively as explained in fascicle nine, 'Chapter on Miscellaneous Matters', of the Dharmaskandha-śāstra. Furthermore, one should briefly discuss those subsumed under the ten entanglements and those subsumed under the six defilements of affliction.