俱舍論疏 21.34

21.34

「論曰至如雜事中」，釋頌文也。根本煩惱亦名隨煩惱，以隨心為惱亂事故。此即心為所隨，煩惱為能隨。復有此餘異諸煩惱忿等染污心所，是行蘊攝。隨煩惱起故，亦名隨煩惱。此是根本煩惱為所隨，忿等為能隨也。非是忿等不名煩惱，但隨他故。廣說如《法蘊足論》第九卷〈雜事品〉中說。

On the text from "The Śāstra says" to "as in the Miscellany": this explains the verse. Root afflictions are also named secondary afflictions, because they act to trouble and disturb the mind. Here the mind is that which is conformed to, and the afflictions are that which conforms. Furthermore, there are defiled mental factors other than these afflictions, such as wrath, which are subsumed under the aggregate of conditioning factors. Because they arise conforming to the afflictions, they are also named secondary afflictions. Here the root afflictions are that which is conformed to, and wrath and the rest are that which conforms. It is not that wrath and the rest are not called afflictions, but only that they conform to others. This is explained extensively as in the ninth fascicle of the *Dharmaskandha*, "Chapter on Miscellaneous Matters".