俱舍論記 21.33

21.33

「於此六種至隨煩惱名」者，釋後四句。言等流者，是彼本惑近等流果。諂，是諸五見等流。如有問言：何法是曲？作是答言：謂諸惡見。惡見名曲，與諂相似，故諂定是諸見等流。故《入阿毘達摩論》第一云「誑、憍二種是貪等流，貪種類故。害、恨二種是瞋等流，瞋種類故。惱垢即是見取等流，執己見勝者惱亂自他故。諂垢即是諸見等流，諸見增者多諂曲故，如說諂曲謂諸惡見。」

On the phrase “Among these six kinds… are given the name of secondary defilement”: This explains the latter four lines. The word “outgrowth” refers to the immediate outgrowth result of that fundamental defilement. Pretension is the outgrowth of the five views. As if asked: ‘What dharma is crooked?’, the answer is: ‘The bad views.’ Bad views are called crooked and resemble pretension; thus pretension is definitely the outgrowth of views. Therefore, the first fascicle of the Abhidharmāvatāra states: “Deceit and pride are outgrowths of greed, because they are of the same kind as greed. Harm and resentment are outgrowths of hostility, because they are of the same kind as hostility. The stain of spite is an outgrowth of the attachment to views (dṛṣṭiparāmarśa), because one who grasps their own views as supreme annoys self and others. The stain of pretension is an outgrowth of the views, because those in whom views proliferate have much crooked pretension; as it is said, crooked pretension refers to bad views.”