俱舍論記 21.32

21.32

「論曰至名煩惱垢」者，釋初兩句。諂，謂能令心曲為性，由此不能如實自顯。為諂彼人，或矯誹撥彼人怨家，令彼歡喜。為諂他人，或設方便種種現相令解不明，故名為諂。餘文可知。

On the phrase “The treatise states… are called defilement stains”: This explains the first two lines. Pretension (śāṭhya) has crookedness of mind as its nature, whereby one cannot manifest oneself as one truly is. To flatter that person, one may falsely slander that person's enemy to make them pleased; or to flatter another, one may employ expedients and various manifest signs to make understanding unclear—therefore it is called pretension. The rest of the text is easy to understand.