俱舍論記 21.36

21.36

「此隨煩惱至唯欲界繫」者，此即第三，三界分別。匿己情事名諂，現相誑惑名誑。又《正理》解諂、誑云「傳聞此唯異生所起，非諸聖者亦可現行。」餘文可知。

On the phrase “These secondary defilements… are bound only to the desire realm”: This is the third, the distinction by the three realms. Concealing one's actual thoughts is called pretension; manifesting signs to delude is called deceit. Furthermore, the Nyāyānusāra explains pretension and deceit: “According to tradition, these arise only in ordinary worldlings and can never occur in noble ones.” The rest of the text is easy to understand.