俱舍論記 21.69

21.69

「由此說食至二合為一」者，總結。又《正理》云「何緣欲貪、瞋恚、疑蓋，各於一體別立蓋名。而彼惛眠、掉悔二蓋，各於二體合立蓋名。欲貪、瞋恚、疑，食、治各別、是故一一別立蓋名。由惛與眠及掉與悔，所食、能治事用皆同，故體雖殊俱合立一。欲貪蓋食謂可愛相，此蓋對治謂不淨相。瞋恚蓋食謂可憎相，此蓋對治謂慈善根。疑蓋食謂三世，如契經說。於過去世生如是疑，乃至廣說。此蓋對治，謂若有能如實觀察緣性緣起。《正理論》釋惛眠、掉悔，食、非食用，與此論同。又云：或貪、瞋、疑是滿煩惱，一一能荷一覆蓋用。惛眠、掉悔非滿煩惱，二合方荷一覆蓋用。

"Thus by speaking of nutriment ... the two are combined into one": this is the summary conclusion. Furthermore, the Nyāyānusāra states: "For what reason are the hindrances of sensual lust, ill will, and doubt each established separately as a hindrance upon a single entity, whereas the two hindrances of styāna-drowsiness and auddhatya-remorse are each established by combining two entities? The nutriments and antidotes of sensual lust, ill will, and doubt are distinct; therefore, each is established separately as a hindrance. Because styāna with drowsiness, and auddhatya with remorse, have the same nutriment, antidote, and practical function, although their entities are distinct, they are jointly combined and established as one. The nutriment of the hindrance of sensual lust refers to the aspect of attractiveness; the antidote to this hindrance refers to the aspect of impurity. The nutriment of the hindrance of ill will refers to the aspect of repulsiveness; the antidote to this hindrance refers to the wholesome root of benevolence. The nutriment of the hindrance of doubt refers to the three times, as the sūtra says: 'regarding the past, one gives rise to such doubt,' and so on in detail. The antidote to this hindrance refers to when one is able to observe conditions and dependent origination as they really are." The Nyāyānusāra's explanation of the nutriment, non-nutriment, and function of styāna-drowsiness and auddhatya-remorse is the same as this treatise. It also states: "Or, greed, ill will, and doubt are complete defilements, and each can individually sustain the function of being a covering hindrance. Styāna-drowsiness and auddhatya-remorse are not complete defilements; only when the two are combined can they sustain the function of being a covering hindrance."