俱舍論記 22.122

22.122

「已辨諸諦至謂名俱義境」者，此下當品大文第三約聖道辨人。就中，一明聖道加行、二約三道辨人、三明諸道差別。就明聖道加行中，一總標加行門、二廣明七加行。此即第一總標加行門。

Regarding "Having analyzed the truths ... refers to having names, both, or meanings as their objects": Hereunder is the third major section of this chapter, analyzing persons in reference to the noble path. Within this: first, clarifying the preliminary practices for the noble path; second, analyzing persons in reference to the three paths; third, clarifying the distinctions among the paths. Within clarifying the preliminary practices for the noble path: first, generally setting forth the approach of preliminary practice; second, explaining in detail the seven preliminary practices. This is the first, generally setting forth the approach of preliminary practice.