俱舍論記 22.125

22.125

「毘婆沙師至三慧亦爾」者，亦緣句文，唯言緣名，舉初顯後，或影顯也。俱謂緣名及義。若據三慧成滿位時皆唯緣義，今此文言聞唯緣名，思緣名、義，據加行位辨三慧別。餘文可知。

Regarding "The Vaibhāṣikas [say] ... the three wisdoms are also like this": The text on the phrase "also takes as object" only mentions taking names as object, which adduces the first to indicate what follows, or implicitly illustrates it. "Both" means taking both name and meaning as object. If judged according to the stage of fulfillment of the three wisdoms, all of them take only meaning as object; now, this text states that [wisdom] arisen from hearing takes only name as object, while [wisdom] arisen from reflection takes name and meaning as object, distinguishing the three wisdoms on the basis of the stage of preliminary practice. The rest of the text can be understood.