俱舍論記 23.113

23.113

「至住果位至見至名別」者，釋下兩句。至住果位捨信、法二名，得信解、見至二名。言信解者，信謂淨信，解謂勝解。由信增上勝解顯故，故名信解。故《正理》云「由信增上力，勝解顯故。」言見至者，由慧增上，正見顯故，故名見至。故《正理論》云「由慧增上力，正見顯故。」所言至者，由前向見得至果見，故名見至。故《婆沙》五十四云「謂依見道所攝信，得修道所攝信勝解。」又云「依向信得果信勝解。」又云「以信為先，心脫三結，故名信勝解。謂依見道所攝見，得至修道所攝見。」又云「依向道所攝見，得至果道所攝見。」又云「以見為先，心脫三結，故名見至。」

"Upon reaching the stage of abiding in the fruit [...] the difference in names between śraddhādhimukta and dṛṣṭiprāpta" explains the lower two lines. Upon reaching the stage of abiding in the fruit, one abandons the two designations of faith and Dharma, and obtains the two designations of śraddhādhimukta (liberated by faith) and dṛṣṭiprāpta (attained by vision). As for śraddhādhimukta: "faith" refers to pure faith, and "adhimukti" refers to resolute intention. Because resolute intention becomes manifest through the predominance of faith, one is called śraddhādhimukta. Thus the Nyāyānusāra states: "Through the predominant power of faith, resolute intention becomes manifest." As for dṛṣṭiprāpta: because right view becomes manifest through the predominance of discernment (prajñā), one is called dṛṣṭiprāpta. Thus the Nyāyānusāra-śāstra states: "Through the predominant power of discernment, right view becomes manifest." As for "prāpta" (attained): because through the vision of the preceding direction one attains the vision of the fruit, one is called dṛṣṭiprāpta. Thus the Mahāvibhāṣā, fascicle 54, states: "Relying on the faith subsumed under darśana-mārga, one obtains the faithful resolution subsumed under bhāvanā-mārga." It also states: "Relying on the faith of the direction, one obtains the faithful resolution of the fruit." It also states: "With faith as the forerunner, the mind is liberated from the three fetters; hence one is called śraddhādhimukta. Relying on the vision subsumed under darśana-mārga, one attains the vision subsumed under bhāvanā-mārga." It also states: "Relying on the vision subsumed under the path of direction, one attains the vision subsumed under the path of the fruit." It also states: "With vision as the forerunner, the mind is liberated from the three fetters; hence one is called dṛṣṭiprāpta."