俱舍論記 23.114

23.114

「何緣先斷至名住果非向」者，此即第二明住果非向。五等，等取斷六品等，乃至無所有處第九品。果等，等取一來、不還果。問：何緣凡位先斷欲界修惑一品乃至五等，至第十六道類智心，但說名為住前三果，非後三向？此即問。及頌答。

"For what reason, having previously abandoned [...] is one called abiding in a fruit and not directed [toward the next]?": this is the second [section], clarifying that one abides in a fruit and is not [merely] directed [toward the next]. "Five and so forth" includes abandoning six grades and so forth, up to the ninth grade of the stage of nothingness. "The fruit and so forth" includes the fruits of the sakṛdāgāmin and anāgāmin. Question: For what reason, if in the stage of an ordinary person one had previously abandoned from one grade up to five and so forth of the defilements of the desire realm abandoned by cultivation, upon reaching the sixteenth mind of mārga-anvaya-jñāna, is one only said to abide in the preceding three fruits, and not directed toward the subsequent three? This is the question, followed by the verse answer.