俱舍論記 23.121

23.121

「已辨失德至都未斷者」者，此下第二歷位廣明。就中，一明預流七生，二明一來向、果，三明不還向、果，四明無學向、果。此即明預流七生。頌前有四：一結前，謂已辨失德差別九品。二總生下，謂次當依修彼無學道立聖者別。三別生修道，謂且諸有學修道位中，總亦名為信解、見至，隨位多種。四別起頌文，謂先應建立都未斷者。

"Having distinguished the faults and virtues [...] those who have not abandoned any at all": below this is the second [section], clarifying them in detail across the stages. Within this: first, clarifying the seven rebirths of the srotaāpanna; second, clarifying the direction and fruit of the sakṛdāgāmin; third, clarifying the direction and fruit of the anāgāmin; fourth, clarifying the direction and fruit of the aśaikṣa. This is clarifying the seven rebirths of the srotaāpanna. Prior to the verse there are four parts: first, concluding the preceding, namely, having distinguished the nine grades of faults and virtues. Second, generally introducing what follows, namely, that next one should establish the distinctions among noble persons based on the paths of cultivating that and of the non-learner. Third, specifically introducing bhāvanā-mārga, namely, that for all learners in the stage of bhāvanā-mārga, they are also generally called śraddhādhimukta and dṛṣṭiprāpta, with many varieties according to their stage. Fourth, specifically introducing the verse text, namely, that first one should establish those who have not abandoned any at all.