俱舍論記 23.33

23.33

「此頂善根至與前有異」者，釋第七句。於四諦理忍可最勝，故名為忍。及此位忍無退墮故，名為忍法。又《正理》云「世第一法雖於聖諦亦能忍可，無間必能入見道故，必無退墮，而不具觀四聖諦理。此具觀故，偏得忍名，故偏說此名順諦忍。」餘文可知。

"This wholesome root of Summit ... differs from the preceding": this explains the seventh line. Because acquiescence in the principle of the four truths is supreme, it is therefore called Patience (kṣānti). Furthermore, because the patience at this stage is free from falling back, it is called the dharma of Patience. Moreover, the Nyāyānusāra states: "Although the supreme worldly dharmas are also able to acquiesce in the noble truths, because they are bound to enter the path of seeing without interruption, they are definitively free from falling back, yet they do not comprehensively contemplate the principles of the four noble truths. Because this [stage] comprehensively contemplates them, it alone obtains the name of Patience; hence this is specifically spoken of as patience conforming to the truths." The rest of the text can be understood.