俱舍論記 23.64

23.64

「論曰至故說為餘」者，釋初兩句。未殖佛乘順解脫分聲聞種姓，可轉向餘乘；獨覺非住惡趣，故於忍位可轉成。彼若轉向佛乘，經三無數及百劫已起彼煖等；轉向麟角，經百劫已起彼煖等，皆一坐故。菩提云覺，薩埵云有情，言菩薩者略也。餘文可知。

"The treatise says: ... therefore it is said to be the others": this explains the first two lines. An individual of the śrāvaka disposition who has not planted the aids to liberation for the Buddha vehicle may turn toward the other vehicles; a pratyekabuddha does not abide in the bad destinies, so at the stage of patience he may turn and become one. If one turns toward the Buddha vehicle, after passing through three incalculable aeons and one hundred aeons he gives rise to those heats and the rest; if one turns toward the rhinoceros horn, after passing through one hundred aeons he gives rise to those heats and the rest, because in both cases it is in a single sitting. 'Bodhi' means awakening, and 'sattva' means sentient being; the word 'bodhisattva' is an abbreviation. The remaining text is understood from the context.