俱舍論記 24.104

24.104

「如是有學至非前果攝」者，此總結也。如是有學及無學者四向四果，總成八聖補特伽羅。名雖有八，事唯有五，謂住四果及初果向，以後三果向不離前三果故、以帶前果行後向故。初向以無前果可攝，故別立一。此依漸次得果者說。若倍離欲前六品染，及全離欲九品染者，住見道中名為一來、不還果、向，復名二事，非前預流、一來果攝。或非前果攝，以前無果故。

[On the text,] "Thus, trainees [...] are not subsumed under the preceding fruit": This concludes the section. Thus, trainees and non-trainees, through the four paths and four fruits, total eight noble persons (āryapudgala). Although there are eight designations, in actual reality there are only five: namely, those abiding in the four fruits and the candidate for the first fruit, because the candidates for the latter three fruits do not depart from the preceding three fruits, as they proceed toward subsequent candidateships while still holding the preceding fruits. Since the first candidate has no preceding fruit under which to be subsumed, it is separately established as one. This is stated according to one who attains the fruits gradually. If one has detached doubly from the defilements of the first six grades, or detached completely from the nine grades of defilement, then while abiding in the path of seeing, one is called a candidate for the fruit of once-returner or non-returner; these are additionally named as two real entities and are not subsumed under the preceding fruit of stream-enterer or once-returner. Alternatively, they are not subsumed under the preceding fruit because there was no preceding fruit before them.