俱舍論記 24.110

24.110

「既說聖者至無漏斷得」者，此即類釋。義准異生用有漏道離下八地，唯能引起有漏斷得，不修無漏，未入聖故。并諸聖者用無漏道離見斷惑及有頂修，唯能引生無漏斷得，不修世俗，與世俗道不同事故。雖世俗道亦能斷下八地見惑，見道不能斷彼修惑，故言不同。

[On the text,] "Since it has been stated that the ārya [...] anāsrava attainment of cessation": This is an explanation by analogy. By implication, when an ordinary worldling detaches from the lower eight stages by using a sāsrava path, he can only induce a sāsrava attainment of cessation and does not cultivate the anāsrava, because he has not yet entered the noble state. And when āryas detach from defilements to be abandoned by seeing and from the cultivation of the Peak of Existence by using an anāsrava path, they can only induce an anāsrava attainment of cessation and do not cultivate the conventional, because it does not share the same activity as the conventional path. Although the conventional path can also sever the defilements to be abandoned by seeing of the lower eight stages, the path of seeing cannot sever those defilements to be abandoned by cultivation; therefore, it is said that they are not the same.