俱舍論記 24.112

24.112

「諸依近分至必入根本」者，此即第四近分攝道別。近分但能離下八地。此文應言：所離有八，謂除非想。而言九者，此通舉也。又解：初定近分是無漏者，亦能通離有頂地染，故云九也。以實而言，初定近分亦能離上，前句中言近分離下，從多分說。初定、二定根本喜受，第三靜慮根本樂受，近分皆捨故言受異。上五近分根本皆是捨受。餘文可知。

[On the text,] "All those based on threshold concentrations [...] necessarily enter the fundamental": This is the fourth: the distinction of paths subsumed under the threshold concentrations. The threshold concentrations can only detach from the lower eight stages. In this text, it should say: those detached from are eight, namely excluding the state of neither perception nor non-perception. As for saying "nine," this is a general reference. Another explanation: if the threshold concentration of the first dhyāna is anāsrava, it can also detach universally from the defilements of the stage of the Peak of Existence; hence it says "nine." Speaking in truth, the threshold concentration of the first dhyāna can also detach from the higher; the statement in the preceding line that the threshold concentration detaches from the lower is said according to the majority. The fundamental states of the first and second dhyānas have the feeling of joy (prīti), while the fundamental state of the third dhyāna has the feeling of pleasure (sukha); since the threshold concentrations all have equanimity, it says that the feelings are different. The threshold and fundamental concentrations of the upper five are all feelings of equanimity (upekṣā). The remaining text is understandable.