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俱舍論記 24.130

俱舍論記 24.130

Language
Classical Chinese

24.130

「又世俗道至沙門果體」者,釋下兩句。又世俗道所得擇滅亦有現起,無漏斷得所任持故。由此無漏得力所持,退不命終,還得果故。無漏斷得即所印故,亦得名為沙門果體,約得說也。

"Moreover, the worldly path [...] the entity of the fruit of asceticism" explains the latter two lines. Furthermore, the analytical cessations attained by the worldly path also have manifest occurrence, because they are sustained by the unpolluted acquisitions of abandonment. Because one is sustained by the power of these unpolluted acquisitions, if one falls away one does not die, and one regains the fruit. Because they are precisely what is sealed by the unpolluted acquisitions of abandonment, they also obtain the name of the entity of the fruit of asceticism; this is spoken with reference to acquisition.

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