俱舍論記 24.143

24.143

「此苦聖諦至所說如是」者，答。此苦聖諦為說見道，此應遍知為說修道，此已遍知為說無學道，是名三轉。即於如是一一轉時，別別發生眼、智、明、覺，說此名曰十二行相。於三位中各觀苦諦有四行相，三四即成十二行相。言眼、智、明、覺者，《婆沙》七十九云「眼者謂法智忍，智者謂諸法智，明者謂諸類忍，覺者謂諸類智。復次眼是觀見義，智是決斷義，明是照了義，覺是警察義（解云：前解約見道，後解通三道）。如是三轉十二行相諦諦皆有，應言十二轉四十八行相，然一一諦皆數等故，但說三轉十二行相。如說二法，二謂眼、色乃至意、法，應言十二。而言二者，以數等故。如七處善，五蘊各七，應言三十五。而言七者，以數等故。三轉十二行相，應知亦爾。由此三轉如其次第，初轉顯示見道，第二轉顯示修道，第三轉顯示無學道。毘婆沙師所說如是。

"This is the noble truth of suffering [...] what is spoken is as such" is the answer. 'This is the noble truth of suffering' is spoken for the path of seeing; 'this should be fully known' is spoken for the path of cultivation; 'this has been fully known' is spoken for the path of the adept (aśaikṣa-mārga)—these are called the three turnings. Precisely at each of these individual turnings, vision, knowledge, wisdom, and awakening separately arise; these are spoken of as the twelve aspects. In the three states, contemplating the truth of suffering each has four aspects; three times four makes twelve aspects. Regarding the terms 'vision, knowledge, wisdom, and awakening,' Mahāvibhāṣā 79 says: "'Vision' means the receptivities of Dharma-knowledge; 'knowledge' means the various Dharma-knowledges; 'wisdom' means the various subsequent receptivities; 'awakening' means the various subsequent knowledges. Furthermore, vision has the meaning of seeing; knowledge has the meaning of determination; wisdom has the meaning of illuminating; awakening has the meaning of investigating (Explanation: the former explanation refers to the path of seeing, while the latter explanation applies to all three paths). Such three turnings and twelve aspects exist for each truth; one should say twelve turnings and forty-eight aspects, but because the number is equal for each truth, one merely speaks of three turnings and twelve aspects. Just as when speaking of 'two dharmas,' two refers to eye and form, up to mind and phenomena, which should be called twelve, yet one says 'two' because the number is equal; just as with the seven bases of skillfulness, where there are seven for each of the five aggregates, which should be called thirty-five, yet one says 'seven' because the number is equal; one should know that the three turnings and twelve aspects are also like this. By virtue of these three turnings in their proper sequence, the first turning reveals the path of seeing, the second turning reveals the path of cultivation, and the third turning reveals the path of the adept. What is spoken by the Vaibhāṣikas is as such.